The veteran Bible teacher from the UK David W. Gooding, whose teaching has helped believers around the world, now has a youtube channel with videos of his Bible expositions. You may view it here: https://www.youtube.com/channel/UCqDfmJMdcky_CwUwC6av9oA See also his resources at https://www.myrtlefieldhouse.com/en AND https://www.keybibleconcepts.org/
The Absurdity of Evolution, Illustrated From Daniel's University Experience (An excerpt from a readable talk by D.W. Gooding)
Commenting on Daniel’s rejection of Babylonian food (Daniel 1): “Many of the forces and objects that the Babylonians worshipped as gods were real enough. Their fault was, as Paul would put it, ‘they worshipped and served the creation rather than the Creator’ (Rom 1:25). Today atheists of one sort or another laugh at the ancient […]
Commenting on Daniel 4:28-33 – “What a disaster it was to see poor old Nebuchadnezzar. He had failed to live to the glory of God. He had made himself the chief end. And now the great beautifier of Babylon, who had imposed order on the waste lands of that part of the world and made […]
“‘What is the answer to evil?’ asks the psalmist. Let the rivers clap their hands; let the hills sing for joy together before the Lord, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity. (Ps 98:8–9) Don’t you want there to be a judgment? […]
“Though he prospered so remarkably in this strange and, to him, foreign culture, we were led to admire the fact that he maintained not only his personal piety and continued praying to his God, but he maintained his faith. The faith of Israel; that Israel was God’s chosen and elect people, carrying a special role […]
“Daniel didn’t object to the opportunity to be educated; he gladly accepted the courses they offered him in the university. Moreover, when they changed his name and the names of his colleagues (names that incorporated the name of God) and gave them names that incorporated the names of their idols, Daniel didn’t object (1:7). You […]
“. . . [I]n spite of the fact that he lived his life as an expatriate in a foreign culture and rose to such eminence within that culture and in their civil service, he was a man who not only maintained his piety, but he maintained also his faith and hope. He maintained his personal […]
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“And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and
devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him.” Luke 2:25
In this world of sorrow people yearn for deliverance from life‘s problems and stresses. If only
someone could give them relief from the things that oppress their spirits and make their lives
drudgery, they reason, then their lives would be ideal. First-century Israel was no different, for
the Jews of that day longed for liberation from the onerous yolk of Rome as well as a restoration
of the glories of their independent past. Against this backdrop, a devout man named Simeon
walked into the Temple precincts one day in order to see the fulfillment of ancient prophecy. His
aspirations went far beyond nationalistic sentiments or personal desires for an easier life. Rather,
he awaited the coming of ―the Consolation of Israel‖ – the advent of the Messiah, a person
whose life and actions would have cosmic and eternal effect for Israel and the nations.
Thou Wilt Command Thy Servant’s Consolationi
The translators of The New King James Version rightly capitalize ―Consolation‖ in Luke 2:25,
recognizing that it is a messianic title, and not merely a description of an activity towards Israel.
It is true that the nation will one day be consoled – in addition to many other nations that will
share in the blessing of Christ‘s millennial reign – yet one must remember that this comfort is
bound up in one person: the Messiah Jesus.ii The phrase ―the Consolation of Israel‖ certainly had
technical messianic overtones in other contemporary Jewish sourcesiii, and later Rabbinic
Judaism frequently employed it to refer to the Messiah.iv As one historian notes: ―In Rab.
Judaism the ‘consolation of Israel’ is a blanket term for the fulfillment of Messianic
expectation…‖v Another author agrees: ―…’the consolation of Israel,’ is rooted in the consolation
language which in Isaiah is connected with God‘s eschatological restoration of his people (Isa
40:1; 49:13; 51:3; 52:9; 57:18; 66:10–11).‖vi David Gooding further elucidates the origins of this
The delightful term ‘consolation of Israel’ suggests that his expectation was based on the
programme enunciated in such passages as Isaiah 40ff. He was looking for the day when
Israel’s warfare and chastisement would be over, and God would ‘comfort his people’.
Nor was Simeon narrowly concerned simply for the future of Israel. Basing himself again
on Isaiah’s predictions (e.g. 42:6; 49:6 etc.) he foresaw the time when the light of God’s
salvation would spread to the very ends of the earth (see 2:31-32).vii
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