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Tag: Sanctification

The Desperate Need For "Heart Control"

  The San Bernardino mass shooting touched off the usual debates about gun control, law enforcement, intelligence-gathering, and so on; nonetheless, the real issue lies unmentioned: something must be done about the wicked human heart. “Heart control” is more essential than gun control. No legislation, education, or other societal means of influence can cleanse man’s […]

The Desperate Need For “Heart Control”

  The San Bernardino mass shooting touched off the usual debates about gun control, law enforcement, intelligence-gathering, and so on; nonetheless, the real issue lies unmentioned: something must be done about the wicked human heart. “Heart control” is more essential than gun control. No legislation, education, or other societal means of influence can cleanse man’s […]

Becoming A Spiritual Heavyweight

“Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. […]

The School Of Adversity

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“But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.” Philippians 1:12
Paul was probably the most effective Christian missionary in history. His dynamic evangelistic and Bible teaching ministry resulted in many conversions and the subsequent formation of several Asian and European churches. Far from robbing the apostle of his effectiveness his imprisonment actually led to the advancement of the gospel. First, Paul diligently witnessed to his captors who were taken from the ranks of the elite palace guard (Phil. 1:13; in this verse “palace” is literally Praetorium, i.e. the place of the powerful royal bodyguards.) Second, the curtailment of his public preaching ministry, coupled with his resolute courage in the face of danger, motivated other Christians to begin proclaiming the good news of Christ in place of the incarcerated apostle.
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Another gem from the past: “The True Grace of God Wherein We Stand” by J.N.D.

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God is made known to us as the “God of all Grace,” and the position in which we are set is that of “tasting that He is gracious.” How hard it is for us to believe this, that the Lord is gracious. The natural feeling of our hearts is, “I know that thou art an austere man”; there is the want in all of us naturally of the understanding of the Grace of God.
There is sometimes the thought that grace implies God’s passing over sin, but no, grace supposes sin to be so horribly bad a thing that God cannot tolerate it: were it in the power of man, after being unrighteous and evil, to patch up his ways, and mend himself so as to stand before God, there would be no need of grace. The very fact of the Lord’s being gracious shows sin to be so evil a thing that, man being a sinner, his state is utterly ruined and hopeless, and nothing but free grace will do for him – can meet his need.
We must learn what God is to us, not by our own thoughts, but by what He has revealed Himself to be, and that is, “The God of all Grace.” The moment I understand that I am a sinful man, and yet that it was because the Lord knew the full extent of my sin, and what its hatefulness was, that He came to me, I understand what grace is. Faith makes me see that God is greater than my sin, and not that my sin is greater than God. . . . The Lord that I have known as laying down His life for me, is the same Lord I have to do with every day of my life, and all His dealings with me are on the same principles of grace. The great secret of growth is, the looking up to the Lord as gracious. How precious, how strengthening it is to know that Jesus is at this moment feeling and exercising the same love towards me as when He died on the cross for me.
TO READ THE ENTIRE ARTICLE, CLICK ON THE TITLE.

Another gem from the past: "The True Grace of God Wherein We Stand" by J.N.D.

TO READ THE ENTIRE ARTICLE, CLICK ON THE TITLE.
God is made known to us as the “God of all Grace,” and the position in which we are set is that of “tasting that He is gracious.” How hard it is for us to believe this, that the Lord is gracious. The natural feeling of our hearts is, “I know that thou art an austere man”; there is the want in all of us naturally of the understanding of the Grace of God.
There is sometimes the thought that grace implies God’s passing over sin, but no, grace supposes sin to be so horribly bad a thing that God cannot tolerate it: were it in the power of man, after being unrighteous and evil, to patch up his ways, and mend himself so as to stand before God, there would be no need of grace. The very fact of the Lord’s being gracious shows sin to be so evil a thing that, man being a sinner, his state is utterly ruined and hopeless, and nothing but free grace will do for him – can meet his need.
We must learn what God is to us, not by our own thoughts, but by what He has revealed Himself to be, and that is, “The God of all Grace.” The moment I understand that I am a sinful man, and yet that it was because the Lord knew the full extent of my sin, and what its hatefulness was, that He came to me, I understand what grace is. Faith makes me see that God is greater than my sin, and not that my sin is greater than God. . . . The Lord that I have known as laying down His life for me, is the same Lord I have to do with every day of my life, and all His dealings with me are on the same principles of grace. The great secret of growth is, the looking up to the Lord as gracious. How precious, how strengthening it is to know that Jesus is at this moment feeling and exercising the same love towards me as when He died on the cross for me.
TO READ THE ENTIRE ARTICLE, CLICK ON THE TITLE.

Mirror, Mirror

“But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.” 2 Cor. 3:18, ASV

Shakespeare famously described the theater in these words: “whose end, both at the first and now, was and is, to hold as ’twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure” (emphasis mine.) The recently deceased Brazilian stage director, Augusto Boal once commented on this metaphor, saying: “I think that’s very nice. But I would like to have a mirror with some magic properties in which we could, if we don’t like the image that we have in front of us, would allow us to penetrate into the mirror and transform our image and then come back with our image transformed.” One can sympathize with his sentiments, for honest introspection reveals many flaws and destructive attitudes within one’s own heart. Man’s rebellion against his Creator has warped his personality and rendered him a slave to unbridled passions and perverseness. Sin scars people, and – if left unchecked – leaves an eternally calloused, distorted soul (Rev. 22:11.) To put the matter in scriptural phraseology, sin brings about death (James 1:15.)

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Passion & Purity in Thessalonica

In an unholy world the Christian gospel stands out for the dramatic change it makes in the lives of its adherents. Like the contemporary world, ancient Thessalonica was a depraved sink of iniquity, but the liberating glad tidings of Christ effected a great change in the lives of the first believers when it came there. Their experience, coupled with the testimonies of many other ancient and modern Christians, shows that the gospel is indeed “the power of God unto salvation to everyone that believeth; to the Jew first and also to the Greek” (Rom. 1:16). What is more, their conversion demonstrates the purity that stems from receiving the new life that the Lord gives to those who receive Him.

To read the entire article, click on the title.

Passion & Purity in Thessalonica

In an unholy world the Christian gospel stands out for the dramatic change it makes in the lives of its adherents. Like the contemporary world, ancient Thessalonica was a depraved sink of iniquity, but the liberating glad tidings of Christ effected a great change in the lives of the first believers when it came there. Their experience, coupled with the testimonies of many other ancient and modern Christians, shows that the gospel is indeed “the power of God unto salvation to everyone that believeth; to the Jew first and also to the Greek” (Rom. 1:16). What is more, their conversion demonstrates the purity that stems from receiving the new life that the Lord gives to those who receive Him.
To read the entire article, click on the title.