Sebastian Horsley – a child of privilege turned artist, author, and all-around self-promoter – died of a drug overdose yesterday, merely forty-seven years old. His sad life was marred by dysfunctional family life, followed by illicit self-indulgence in sexual promiscuity and heroin addiction. As an adult he engaged in shameless exhibitionism, as revealed in a dangerous and blasphemous stunt which he pulled a decade ago. His obituary comments:
The pinnacle of his career in this regard came in 2000, when he travelled to the Philippines and was crucified (“Christ, after all, had profound style”), fainting when the nails were driven in and falling when his footrest fell away. It was a gruesome and ignominious end to what some had viewed as a stunt in extremely poor taste, but Horsley’s name was trumpeted around the world, and even, he seemed to suggest, to the heavens. ‘I’d been rejected by a god I didn’t believe in,’ he noted.i
His last comment was particularly tragic, given that it was entirely untrue. God exists, and was willing to receive Horsley, if he would repent and believe in the Lord Jesus Christ. The obituary goes on to cite a recent interview where Horsley cynically assessed his life, saying: “I haven’t really had a life…I’ve just sat in a room and died. That’s what we all do.”ii How different it would have been if he had turned to Christ in his desperation. For those who come to Him for salvation, the Lord Jesus promises life that is eternal in quality as well as in duration. As He said: “…I am come that they might have life, and that they might have it more abundantly” (Jn. 10:10.)
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Month: June 2010
Death: The Obsolete Relic Of A Fallen World
“Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God, who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.” 2 Timothy 1:8-10
Recently the Japanese conceptual artist known as Arakawa died. What makes this stand out on the obituary page is that his wife Madeline Gins and he were determined not to die. Through extreme avant-garde architecture they planned and sometimes constructed houses that were supposed to enable the occupant to live forever. As one reviewer describes their style: “They build buildings with no doors inside. They place rooms far apart. They put windows near the ceiling or near the floor. Between rooms are sloping, bumpy moonscape-like floors designed to throw occupants off balance. These features, they argue, stimulate the body and mind, thus prolonging life. ‘You become like a baby,’ says Mr. Arakawa.” Another adds:
Their most recent work, a house on Long Island, had a steeply sloped floor that threatened to send visitors hurtling into its kitchen. Called Bioscleave House (Lifespan Extending Villa), it featured more than three dozen paint colors; level changes meant to induce the sensation of being in two places at once; windows that seemed too high or too low; oddly angled light switches and outlets; and an absence of doors that would have permitted occupants even a modicum of privacy. All of it was meant, the couple explained, to lead its users into a perpetually ‘tentative’ relationship with their surroundings, and thereby keep them young. ‘It has to do with the idea that you’re only as old as you think you are,’ Steven Holl, the Manhattan architect, said of the couple’s work, which he said was deeply rooted in Japanese philosophy.
Gins herself described the intended effect of this strange domicile: “Comfort is rife with anxiety. Elation comes when you erase that. In Bioscleave House, you are practicing not to die.” Obviously Arakawa’s death at the age of 73 is a setback to their ideas. His wife noted this fact in one of his obituaries: “Madeline Gins subsequently promised to continue her campaign to prove that ‘ageing can be outlawed’ but resignedly admitted that ‘this mortality thing is bad news’.”
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