“Thou, O Jesus of Nazareth, hast come to seek and save that which was lost. Thy name is ‘Saviour, Christ the Lord’ (Luke 2:11); ‘God my Saviour’ (Luke 1:47); the ‘Saviour of the world’ (John 4:42); ‘God our Saviour’ (1 Tim. 1:1); ‘Our Saviour Jesus Christ’ (1 Tim. 1:10). Salvation is linked with Thy name, Thy person, Thy work, Thy life, Thy death, Thy resurrection. Saviour of the lost, we own Thee, O Christ of God.
‘Who hath saved us’ is the song we sing (2 Tim. 1:9); to Him who is ‘able to save to the uttermost’ (Heb. 7:25). He ‘came into the world to save sinners’ (1 Tim. 1:15). ‘The Son of man came to seek and to save that which was lost’ (Matt. 18:11); and ‘by grace we are saved, through faith’ (Eph. 2:5). We preach Christ the Saviour of sinners, and say: ‘Believe in the Lord Jesus Christ, and thou shalt be saved’ (Acts 16:30); for there is no salvation in any other, nor any other name given under heaven, whereby we must be saved (Acts 4:12). As the deliverer, He saves. As the looser of bonds, He saves. As the forgiver, He saves. As the justifier, He saves. As the shepherd, He saves. As the quickener, He saves. As the propitiation, He saves. The whole completeness of that which we call salvation is to be found in Him, without stint, or lack, or grudging. In His fulness is salvation, just such as a lost one needs;—deliverance from all evil, and the possession of all good.
His willingness to communicate what He possesses, is as boundless as His fulness. He loves to give; nay, He giveth to all men liberally, and upbraideth not. He is clothed with the garments of salvation (Isa. 61:10), and He delights to impart that salvation to all who need it. Out of His lips goeth the word of salvation (Acts 13:26), that all who come within the sound of His voice may hear and live (Isa. 55:3). He is the author of eternal salvation (Heb. 5:9), and He presents Himself as such to the lost. His long-suffering is salvation (2 Pet. 3:15); for He waits upon the sinner, not willing that any should perish, but that all should come to repentance. His Holy Scriptures are able to make us wise unto salvation, through faith which is in Himself (2 Tim. 3:15). The Father hath ‘set Him to be a light of the Gentiles, that He should be for salvation unto the ends of the earth’ (Acts 13:47). Thus, then, He speaks to us, and says: ‘Look unto me, and be ye saved, all the ends of the earth’ (Isa. 45:22). This is the salvation and this is the Saviour of whom we preach, in preaching ‘the Christ of God.’ ‘Christ Jesus came into the world to save sinners,’ is our message;—and how shall we escape if we neglect so great salvation?
All that salvation is we do not, cannot know, now; but we shall know hereafter. There is so much to be saved from; there is such manifold fulness in the Saviour; and there is, over and above the mere salvation, such a glory, and honour, and blessedness in reserve for the saved, that we may truly say that we know not, and shall never fully comprehend, what salvation is. The ‘wells of salvation’ (Isa. 12:3) are very deep. The heights of salvation are very lofty. The circle of salvation is very large. The joy of salvation is satisfying and exuberant. And all this is so free and rich, that we can only say it is infinitely worth the having; all things which eye hath seen, or ear hath heard, are not to be compared with it. He who gains it, gains all that is worth the having; he who loses it, loses everything, and is left inconceivably and eternally poor.”
Horatius Bonar, The Christ of God. (New York: Robert Carter & Brothers, 1874), 104–107. [Italics original.]