Tag: Apologetics

Secular Idolatry

Try as they might, modern naturalists are unable to escape the concept of God. A quote from Stony Brook University’s late evolutionary theorist Dr. George C. Williams demonstrates this tendency:
Though a major expositor of evolutionary theory, Dr. Williams was always aware that his explanations were a work in progress and that they might in principle be superseded by better ones. Evolutionary theory, as stated by its great 20th-century masters Ronald Fisher, J. B. S. Haldane and Sewall Wright, ‘may not, in any absolute sense, represent the truth,’ Dr. Williams wrote at the conclusion of his book on adaptation, ‘but I am convinced that it is the light and the way.’
In suppressing the truth of God, who is the true Creator, he ascribed divine attributes to unthinking, impersonal natural forces. The Lord Jesus Christ – “the way, the truth, and the life” – is supplanted by created things (Jn. 14:6); elsewhere He is called “the light of the world” (Jn. 8:12.) In essence, this is secular idolatry: assigning divine qualities to natural phenomena. For men to do this is nothing new, for Romans 1:25 details mankind’s past departure from the knowledge of their Maker: “[they]…exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.”
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Let Freedom Ring: Thoughts On Galatians – Part 4

“As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed. For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.” Galatians 1:9-10.

When is a gospel not a gospel? According to Galatians the answer is: “When someone tampers with the original gospel given to the apostles by Christ.” Paul declares that the new message being proclaimed by the Judaizers in their midst was a gospel of a fundamentally different type (vv. 6-7.) Its proponents apparently referred to it as a “gospel,” yet it was not actually “good news” for it could not deal with man’s sin problem or satisfy the holy God. Instead it was a message tailored to human preferences, calculated to win over spiritually undiscerning and fleshly religionists. It had a veneer of morality and Biblicism, but it was a counterfeit gospel. Pleasing God or pleasing men is the fulcrum on which a true message stands or falls. The genuine gospel enables the Judge of all the earth to righteously forgive, justify, and reconcile sinful people to Himself. False variations on the glad tidings merely enhance the religious reputations and self-righteous pride of deluded, fallen men.
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Let Freedom Ring: Thoughts on Galatians – Part 3

“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.” Gal. 1:6-8
What could possibly surprise the veteran apostle who traveled across the Roman empire preaching to Jews and Gentiles from all walks of life and belief systems? Surely interacting with people from so many diverse cultures and having many varied experiences would prepare Paul for anything. Yet Galatians 1:6 registers his astonishment on account of the commencement of their sudden defection from the Lord. “I marvel that you are turning away so soon…” reveals both the apostle’s perplexity and the illogical behavior of his Galatian converts. With very little struggle – “so soon” – they were beginning to embrace an aberrant counterfeit of the genuine glad tidings of the Lord Jesus. This was not merely an alternate strain of Christian thought; rather, the Galatians risked losing the truth of Christ entirely by dabbling in a false Gospel.
If It Isn’t Broken, Don’t Fix It
New teachers arrived in Galatia propounding a “new and improved” gospel, which differed significantly from the original version that they heard from Paul. True, they had not deleted anything from the message: they apparently still professed to believe in the deity of Christ and the inspiration of the Bible. The error lay in what they had added to the glad tidings. They suggested that the Mosaic Law was necessary for justification and sanctification. In other words, salvation depended on faith in Christ plus adherence to the law (especially circumcision and kosher food laws.) Tampering with the Gospel is extremely dangerous. John 17:3 explains the momentous issues involved: “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” Since its truths bring one into a living relationship with the Lord Himself, altering its tenets destroys the possibility of such a connection. In other words, adding to the gospel transforms it into spiritual cyanide.
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Let Freedom Ring: Thoughts on Galatians – Part 1

Man intuitively yearns for freedom. Through the ages, numerous thinkers have suggested schemes for human liberty. Examples are readily found in the founding documents of my homeland, the United States; they are choked full of references to liberation from tyranny and oppression. Ironically of all the enslaving powers on earth, man is unable to achieve freedom from his vices and personal passions – things that are symptomatic of sin within the core of his being.
The Magna Carta Of Christian Liberty
Some people think that freedom from indwelling evil is to be attained through religious observance or esoteric disciplines. Due to their human origin, however, the world’s religions are powerless to liberate people from the thraldom of darkness that stems from their sin. In fact, religious people have no assurance of the forgiveness of sins which is a prerequisite for a relationship with the Creator God. Nor do human rites and ceremonies free one from sin’s power. There are many counterfeit paths to freedom, but only a relationship with the Lord Jesus Christ by faith can free one from sin’s penalty and power – even from sin’s presence, eventually, when He returns.
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God's Critique of Man's Religion

For centuries skeptics have attacked Christianity based on religiously-inspired atrocities. Since so much evil is perpetrated in the name of God, they wonder how it still retains credibility in the modern world. Recent child abuse scandals by supposedly spiritual figures, coupled with the ubiquitous specter of jihad from other religious quarters, move opponents of belief in God to renew their assault on every kind of theism. Of course, the critics ignore that all belief systems are not equal. Atheism and other secular worldviews also have bloodstained hands.i It is true that many religious groups have condoned violence and other atrocious acts. History shows that horrible things have even been perpetrated in the name of Christ. Nonetheless, neither Christ nor biblical Christianity advocates evil in any form. In fact, the Bible offers the best criticism of human-invented religion – the genuine article raises the most strident voice of protest against the counterfeits.
As in modern times, the ancient world was multicultural in its society and pluralistic in its belief systems. Whether one looks at the Old or New Testament eras, there was no shortage of brutality and perversion perpetuated in the name of God or the gods. The Bible recognizes this phenomenon, and unhesitatingly condemns it. Child sacrifice, sexual immorality, and self-mutilation in the adoration of false deities are all repudiated by the Scriptures.
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God’s Critique of Man’s Religion

For centuries skeptics have attacked Christianity based on religiously-inspired atrocities. Since so much evil is perpetrated in the name of God, they wonder how it still retains credibility in the modern world. Recent child abuse scandals by supposedly spiritual figures, coupled with the ubiquitous specter of jihad from other religious quarters, move opponents of belief in God to renew their assault on every kind of theism. Of course, the critics ignore that all belief systems are not equal. Atheism and other secular worldviews also have bloodstained hands.i It is true that many religious groups have condoned violence and other atrocious acts. History shows that horrible things have even been perpetrated in the name of Christ. Nonetheless, neither Christ nor biblical Christianity advocates evil in any form. In fact, the Bible offers the best criticism of human-invented religion – the genuine article raises the most strident voice of protest against the counterfeits.
As in modern times, the ancient world was multicultural in its society and pluralistic in its belief systems. Whether one looks at the Old or New Testament eras, there was no shortage of brutality and perversion perpetuated in the name of God or the gods. The Bible recognizes this phenomenon, and unhesitatingly condemns it. Child sacrifice, sexual immorality, and self-mutilation in the adoration of false deities are all repudiated by the Scriptures.
TO READ THE ENTIRE ARTICLE, CLICK ON THE TITLE.

Recycled Error & The Superior Promises Of Christ

A popular, well-worn adage opines: “The more things change, the more they stay the same.” This is certainly true in regard to spiritual error. In keeping with the contemporary zeitgeist, Satan is a great recycler, recirculating old lies to gullible mankind. Take for example his time-honored tactic of idolatry coupled with sexual immorality. When the ancient mercenary-seer Balaam – a sort of “for profit-prophet” – was hired to curse the Israelites, God thwarted his efforts on three occasions. His imprecations were divinely turned to blessings; on his fourth utterance he even prophesied of their glorious destiny (see Num. 22-24.) During this unsuccessful spiritual attack, the Israelites were ignorant of the threat; nonetheless, God protected them from wickedness in high places. Unable to beat them through curses, Balaam resorted to baser tactics, counseling the Moabites to entice the Israelites to enrage the Lord through spiritual and physical fornication under the pretext of inviting them to a feast. Subsequently, many of them succumbed to idolatrous debauchery and incurred the Lord’s wrath.
To later generations of Israelites this sordid incident at Baal Peor was a cautionary tale of the dangers of mixing with pagans and their religions (e.g. Josh. 22:17.) Unfortunately, the memory of it did not prevent it from reoccurring in various forms in their history thereafter. Nor did it preclude an outbreak of such vile iniquity in the church at Pergamos. Worst of all, the mixture of errant theology and immorality is far too prevalent within modern Christendom, even penetrating churches which profess to be evangelical. While such sin may seem tantalizingly pleasurable, it cannot compare with what the Lord Jesus offers to His followers.
TO READ THE ENTIRE ARTICLE, CLICK ON THE TITLE.

Recycled Error & The Superior Promises Of Christ

A popular, well-worn adage opines: “The more things change, the more they stay the same.” This is certainly true in regard to spiritual error. In keeping with the contemporary zeitgeist, Satan is a great recycler, recirculating old lies to gullible mankind. Take for example his time-honored tactic of idolatry coupled with sexual immorality. When the ancient mercenary-seer Balaam – a sort of “for profit-prophet” – was hired to curse the Israelites, God thwarted his efforts on three occasions. His imprecations were divinely turned to blessings; on his fourth utterance he even prophesied of their glorious destiny (see Num. 22-24.) During this unsuccessful spiritual attack, the Israelites were ignorant of the threat; nonetheless, God protected them from wickedness in high places. Unable to beat them through curses, Balaam resorted to baser tactics, counseling the Moabites to entice the Israelites to enrage the Lord through spiritual and physical fornication under the pretext of inviting them to a feast. Subsequently, many of them succumbed to idolatrous debauchery and incurred the Lord’s wrath.
To later generations of Israelites this sordid incident at Baal Peor was a cautionary tale of the dangers of mixing with pagans and their religions (e.g. Josh. 22:17.) Unfortunately, the memory of it did not prevent it from reoccurring in various forms in their history thereafter. Nor did it preclude an outbreak of such vile iniquity in the church at Pergamos. Worst of all, the mixture of errant theology and immorality is far too prevalent within modern Christendom, even penetrating churches which profess to be evangelical. While such sin may seem tantalizingly pleasurable, it cannot compare with what the Lord Jesus offers to His followers.
TO READ THE ENTIRE ARTICLE, CLICK ON THE TITLE.

When Rhubarb Isn’t Rhubarb

My father has a well-developed sense of humor, coupled with an unnerving ability to bring up obscure bits of trivia that sound highly implausible. Usually on the infrequent occasions when he mentions these arcane details, I question the accuracy of what he is saying, only to discover upon further investigation that he is correct. Of course, this fills him with great mirth and gives me a healthy piece of “humble pie” to eat. This occurred a few months ago concerning the word “rhubarb,” and reminded me of the importance of defining terms – particularly in connection with biblical terminology. It all started when my father referred to an argument between two men as a rhubarb. It went something like this:
Dad: “They’re having a rhubarb!”
Me: “What did you say?”
Dad: “A rhubarb. You know: a fight.”
Me: “You’re making that up! That’s 50’s slang from Beech Street. Nobody talks that way. A rhubarb is a plant.” [He grew up on Beech Street in Pottstown, PA.]
Dad: “I’m not making it up. Look it up.”
Dutifully, I opened up the electronic version of the Oxford English Dictionary and looked up “rhubarb.” To my surprise, “4. c.” says “U.S. slang. A heated dispute, a row, spec. a disturbance or argument on the field of play at a sporting (orig. Baseball) event.”i The dictionary further cites confirming evidence from The New York Herald Tribune, July 13, 1943, attributing the expression to “Red” Barber who announced baseball games for the Brooklyn Dodgers. Once more, I acknowledged my father’s astonishing mastery of verbal-historical minutiae.
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When Rhubarb Isn't Rhubarb

My father has a well-developed sense of humor, coupled with an unnerving ability to bring up obscure bits of trivia that sound highly implausible. Usually on the infrequent occasions when he mentions these arcane details, I question the accuracy of what he is saying, only to discover upon further investigation that he is correct. Of course, this fills him with great mirth and gives me a healthy piece of “humble pie” to eat. This occurred a few months ago concerning the word “rhubarb,” and reminded me of the importance of defining terms – particularly in connection with biblical terminology. It all started when my father referred to an argument between two men as a rhubarb. It went something like this:
Dad: “They’re having a rhubarb!”
Me: “What did you say?”
Dad: “A rhubarb. You know: a fight.”
Me: “You’re making that up! That’s 50’s slang from Beech Street. Nobody talks that way. A rhubarb is a plant.” [He grew up on Beech Street in Pottstown, PA.]
Dad: “I’m not making it up. Look it up.”
Dutifully, I opened up the electronic version of the Oxford English Dictionary and looked up “rhubarb.” To my surprise, “4. c.” says “U.S. slang. A heated dispute, a row, spec. a disturbance or argument on the field of play at a sporting (orig. Baseball) event.”i The dictionary further cites confirming evidence from The New York Herald Tribune, July 13, 1943, attributing the expression to “Red” Barber who announced baseball games for the Brooklyn Dodgers. Once more, I acknowledged my father’s astonishing mastery of verbal-historical minutiae.
TO READ THE REST OF THE ARTICLE, CLICK ON THE TITLE.

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